Biography of John G. Lake

John Graham Lake (1870-1935) was a prominent Canadian-American figure within the Pentecostal movement of the early 20th century. Renowned for his faith healing abilities, missionary work, and co-founding the Apostolic Faith Mission of South Africa with Thomas Hezmalhalch, Lake played a pivotal role in the global spread of Pentecostalism. This article delves into Lake’s life, his contributions to the Pentecostal movement, and the controversies surrounding his ministry.

Early Life and Career

Born in St. Marys, Ontario, Canada, Lake moved to Sault Ste. Marie, Michigan, in 1886. He was one of sixteen siblings, eight of whom tragically passed away during his childhood. After completing high school, Lake claimed to have been ordained into the Methodist ministry at the age of twenty-one. However, his seminary attendance and early career details remain somewhat unclear, with historical records suggesting a less formal theological background.

In the late 19th century, Lake moved to Chicago and pursued various occupations, including roofing, construction, and eventually real estate. His early religious journey was influenced by John Alexander Dowie, a prominent figure in the Christian Catholic Church. Lake joined Dowie’s organization and became involved in its healing services.

Pentecostal Conversion and Missionary Work

Lake’s encounter with Charles Parham’s tent revival in 1907 led to his conversion to Pentecostalism. He experienced speaking in tongues, a hallmark of the Pentecostal movement. In 1908, Lake and Hezmalhalch embarked on a missionary journey to South Africa, where they founded the Apostolic Faith Mission of South Africa (AFM). Their ministry introduced Pentecostalism to the region, attracting many followers, particularly among those who had previously been associated with Dowie’s Zionism movement.

While Lake’s missionary work in South Africa was influential, it was not without controversy. Some criticized his leadership and financial management within the AFM. However, his contributions to the growth of Pentecostalism in the region are undeniable.

Later Years and Healing Ministry

Upon returning to the United States in 1913, Lake continued his ministry, focusing on faith healing and church planting. He established “healing rooms” in various locations, where he claimed to have witnessed numerous miraculous healings. Lake’s ministry attracted significant attention and drew both believers and skeptics.

Legacy and Controversies

John Graham Lake’s legacy within the Pentecostal movement is complex. While his contributions to the spread of Pentecostalism are undeniable, his methods and claims have been subject to scrutiny. Critics have raised questions about the authenticity of his healings and the accuracy of his biographical accounts.

Despite the controversies, Lake’s influence on the Pentecostal movement is undeniable. His emphasis on faith healing and supernatural experiences has had a lasting impact on many subsequent Pentecostal leaders and congregations.